Archive for the ‘Faith’ Category

Carrying your Cross

Sometimes, when we really want something to go away we do our best to sweep it under the rug.  We try to rationalize, draw comparisons, and generally try to avoid things that are extremely painful for us.  In the end, we’d prefer not to suffer.  Even Christ Himself, when faced with the Cross, asked the Father to take this cup from Him.  But thankfully for us and the entire world, He submitted Himself to the will of the Father and took His Cross.  This gives us a model for our life – we must too take our crosses.  No matter how hard.  No matter how bitter.  But the good news for us is that we have a God who has been down that road.  Who sweat BLOOD over the decision to take His cross, a cross that was bigger than ours ever can be – and still took it.

Unfortunately when we try to brush our crosses off, when we try to rationalize them away, we tend to not receive all the grace that God has for us.  We tend to not unite ourselves fully to Christ.  And we fail our testing.

It pains me to say that many bishops are going this course when it comes to the sex abuse scandal.  When you get right down to it, who wouldn’t want to put it behind us?  Who doesn’t want to just make it go away?  It’s a natural instinct, but it’s an immature move.  In his latest blog post, Archbishop Timothy Dolan is trying to do just that.  And the results are disastrous.

Archbishop Dolan is trying to address those who would leave the Church due to the absolutely disgusting witness of sexual abusers in the presbyterate.  This, obviously, is an important pastoral concern.  There are many barriers to faith – and the sex abuse scandal is a large one. The pastoral heart of Abp. Dolan shines through for those who are scandalized by the overwhelming ineptitude of the hierarchy to snuff out this problem.  But, in focusing on those who would leave the Church due to the scandal, Abp Dolan does what a pastor should never do – he reduces the suffering of those who have actually been affected by the abuse first hand.   Certainly Archbishop Dolan probably didn’t mean to do so, but it’s clear that he does.

This type of reductionist language is tantamount to putting your hand over your ears when you hear something you don’t like and yelling “nah nah nah nah I can’t hear you.”  It may be effective short term, but in the long run you just kind of look really silly.  It pains me to say that archbishop Dolan comes off as incredibly silly in this blog post.

Here Abp. Dolan compares the witness of the early disciples who scattered at the arrest of Jesus with the failings of sexually abusive priests and “lax” bishops who reassigned these priests and caused more damage.  But is this really an apt comparison?  Can we really compare cowardice with sex abuse?  Do we really want to make such a comparison?  Furthermore, does Abp. Dolan not really know better?  This man is the president of the USCCB and is described as the “American pope.”  Surely he knows the difference between men who cowardly tried to save their own life when it appeared they may suffer the same execution that their rabbi would, and men who raped scores of children, shattered their souls, and then were reassigned into areas where they could continue the same carnage.

This comparison is absolutely preposterous when you think about it.  Yes, priests are human.  Yes, priests will fall.  And yes the GATES OF HELL WILL NEVER PREVIAL AGAINST THE CHURCH.  But please, do not talk to the people of God like they are some two-bit nitwits.  They happen to be learned professionals.  They are intelligent, deep thinkers.  They are, to put it bluntly, adults and they see right through blog posts like this.

This “priests are only human” shtick works for the anecdote Abp. Dolan closes his post with.  Sure there’s priests who rub you the wrong way, who might not lead the way you want, who might not say the right things, or who forget your name.  Yes, they are fallible.  Yes they are human.  Yes they will let you down.  This comparison works just fine in cases like this.  But please do not tread so lightly on the souls of those who have been destroyed by sexual abuse.  Do not walk away from their cross, or minimize it by reducing it to “human fallibility.”   Do not trivialize the fact that men and women have had to live parts of their lives looking at the hands of consecration while remembering them as hands of molestation.  It simply is not fair to those who have been so damaged by such a great evil.

In our time we need bishops who are courageous against evil.  We need bishops who will stand with those who are hurt.  Who are an advocate for the suffering.  Who give us hope for our ability to carry our crosses  Not men who simply wish the crosses away.  There’s no grace there – and this is the exact line of thinking that got us into this mess in the first place.  Archbishop Dolan I must respectfully disagree with you.  This problem is not solely due to fallible humans and “lax bishops.”  There’s something bigger going on here.  Each and every serious Catholic and, indeed, the ENTIRE CHURCH has been handed a cross through the absolute wretchedness and corruption of the system that allowed this crisis to spiral out of control.  We need bishops who are less concerned about minimizing the damage and more interested in discerning for the people of God “why, and how Lord, did we get here?  And how Lord do we carry such a cross?”   Anything less, and we fail this test.  Anything less and we walk away from our cross.  Anything less and we are doomed to fall so miserably again.


Of Condoms and the Pope, Part 2

UPDATE: The Vatican has clarified its position here

A while back I posted on the Pope’s comments regarding Aids, Africa, and Condom use.  By now you’ve probably read that the Pope has “softened” the stance on condom use for sexual relations between two people where the risk of HIV infection can occur.  I could go on to talk about how this really, in no way, changes Catholic moral theology on contraception.  I can note the nuance in the Pope’s argument considering he was using the example of a male prostitute when calling condom use an option.  But I’m not going to touch on the theology.  I want to talk about the staggering and unacceptable deficiency of the Church in regards to communicating with their faithful, and the world at large.

As Pope Benedict has declared, one of the first roles of the Church is to Proclaim the Good News of Jesus Christ.  If this is the case, can we go as far as calling the Vatican’s inability to properly communicate in this new age of media as sinful?   Look at the websites of the major dioceses in this country (or even the Vatican’s site) to show that the Church simply doesn’t get it when it comes to new media.  This ineptitude has real consequences for the image of the Church, but most importantly, for the effectiveness of the Gospel of Christ from being shared to this and future generations.

This HIV / condom issue is an excellent case study on the Church and its inability to handle the media.  Why must the faithful, and even connected people in the Church, hear about the Pope’s comments from the Associated Press?  And how could the Vatican be so obtuse as to not realize the media storm that these comments would create?  What is it?  Is it staggering ineptitude?  Is it unacceptable ignorance?  Or is it, as I fear, a stubborn and haughty arrogance?  ”We’re going to do and say as we want, consequences and your perception be damned.”  This is the conclusion that many in the media, the watching world, and even some of the faithful have come to and to a certain extent I can’t blame them.  There really are only two conclusions to be drawn: complete incompetence or total arrogance.  I genuinely hope and pray that it’s the former.  Whatever the reason is, it needs to change, and now.  I, for one, am getting sick and tired of sticking up for the Church in this regard.  It’s becoming tiring and is taking us away from the important things, like bringing the Gospel of Jesus Christ to a sick and hurting world.

Come, Holy Spirit, Come.


Culture of Death

I’ve been reading The Difference God Makes by Francis Cardinal George. It’s a fantastic read. If you don’t have it pick it up, pronto. In it he references John Paul II’s Evangelium vitae extensively in the first two chapters (as that’s all I’ve been through).  JPII talks about the “Culture of Death” that permeates much of society, including the US.

While I’ve heard of this reference before, Cardinal George really does a great job of drawing it out and it ended up helping me put words to observations I’ve had myself.  Specifically, how much of what we see on television is about violence, murder, and death.  So I did a little research and went through the primetime lineups of the Big 3 broadcast networks (ABC,CBS,NBC).

All told they program 45 hours of primetime Monday through Friday.  I ended up looking at all of their primetime programming and looked at programs where murder was at the heart of the plotline for the show.  For this research I actually looked at the plot synopsis for the show as listed in the directv.com channel guide.  These results also include 20/20 and Dateline, as those two shows were planning on shows about murder.

All told 31% of all primetime broadcasts (14 hours) deal with murder.  If you make death a broad term and add in medical dramas which often deal with patients dying, that number goes to 35% (16 hours).

If you single out the 9pm CST hour, where 15 hours of “dramatic” programming is found that number jumps to 40% (6 hours) For 9pm the percentage is 53% when factoring in medical dramas (8 hours).

Don’t forget these numbers don’t include shows that deal with other extremely violent situations such as rape (there were two other hours of Law and Order and an episode of Medium that dealt with rape).  When you start to add those shows in over half of what you see on the big 3 in primetime deals with extreme criminal violence and murder.  Those numbers are incredibly eye opening.


Breaking down Nicholas Kristof’s NYT Op Ed

I recently got into a debate about Nicholas Kristof’s Sunday NYT Op Ed about the Church.  There was some Catholic people who I greatly respect who happened to agree with him and see nothing wrong with his piece.  I, however, found it deeply offensive and smug. So I figured I would break it down and really analyze what he wrote. I’ll have a counter-point soon, but wanted to do the groundwork a bit first.

Below are passages that I really just think are all out offensive (emphasis mine):

Maybe the Catholic Church should be turned upside down.

Jesus wasn’t known for pontificating from palaces, covering up scandals, or issuing Paleolithic edicts on social issues. Does anyone think he would have protected clergymen who raped children?

Pretty self-explanatory as to why this is pretty offensive.

….notable not for the grandeur of their vestments but for the grandness of their compassion.

There’s an implied sense that the Pope, Cardinals, and other Vatican members are essentially self-righteous hypocrites. Unfortunately later you’ll see he doesn’t quite have the courage to say that out right, but rather do so in veiled language.

As I’ve noted before, there seem to be two Catholic Churches, the old boys’ club of the Vatican and the grass-roots network of humble priests, nuns and laity in places like Sudan.

There’s just this overwhelming sense, going back to his earlier comment about protecting child rapists, that all the Vatican really is are a bunch of chauvinistic NAMBLA members who just want to make sure children keep getting raped.

No organization has done more to elevate the moral stature of the Catholic Church in the United States than The Boston Globe.

This is just, well it’s just silly.

Catholic kids are safer today not because of the cardinals’ leadership, but because of The Boston Globe’s.

Again, completely silly. Did the Boston Globe start Virtus? Did the Boston Globe open up support groups for victims of ANY type of sexual abuse, not just clergy? In a recent conversation I had with Cardinal George, he mentioned that many of these support groups were initially meant for those who were victimized by clergy, but it turned out those who have been abused in other circumstances (families, school, etc) would show up because they would claim there was nowhere else to go.

It may be easy at a New York cocktail party to sniff derisively at a church whose apex is male chauvinist, homophobic and so out of touch that it bars the use of condoms even to curb AIDS.

Again, he just doesn’t have the courage to come out and say these things, he uses hypothetical conversations to say it.

Anybody think he’s a self-righteous hypocrite?

This is the quote I referenced earlier. He uses the great example of a preist doing good work to basically call the Pope a self-righteous hypocrite.

Sister Cathy would like to see more decentralization in the church, a greater role for women, and more emphasis on public service. She says she worries sometimes that if Jesus returned he would say, “Oh, they got it all wrong!”

It may be slightly unfair to put this on Kristof, considering it is from Sister Cathy’s mouth, but considering he provides a summation of her stance, without providing any quotes to back up what she might have really been saying I’m still going to rack it up as a bit of an “attack.”

She would make a great pope, too.

Mr. Kristof may be many things, but stupid is not one of them. He has to know suggesting a woman become Pope is simply just being petty and provocative.

I understand why many Americans disdain a church whose leaders are linked to cover-ups and antediluvian stances on women, gays and condoms

Again, self explanatory, but again reeks of cowardice. Why place this feeling on Americans? Why not just come out and say it?

And unless we’re willing to endure beatings alongside Father Michael, unless we’re willing to stand up to warlords with Sister Cathy, we have no right to disparage them or their true church.

It’s just really insulting to say “this is the true church.”

All told there are about 17 paragraphs in this piece, and the quotes above are from 9 of them (or about 52%)


Before the world began

(Editorial note: As you may have noticed, I’ve been gone for a while. I’ll write more as to why that’s been the case, for now though enjoy)

I was thinking a lot last night about various different topics. I had gone to the 6 pm mass which has both pros and cons. The con is you’re not able to start your day with mass – which I love. Conversely the pro is that the things of God, worship and Salvation tend to be on your mind as you go to bed.

With last Friday being the Feast of the Assumption I’ve been thinking a lot about life, creation , Salvation and the Christ. I then began to mull the nature and properties of love and sin – paying special attention to the power of choice in such matters. This weekend was also my nephew Ethan’s fourth birthday party.  This was the first birthday or holiday that I actually bought him presents (all previous gifts were savings bonds – lame I know) Last night though, as I drifted off to sleep though I thought specifically about the time before creation – that time before the world began. (I suppose it’s important to note that both my finite human mind and unavoidable ignorance has to call such a thing as “time”)

I started to wonder though about the Father sitting and mulling how He’d bring this universe into existence. How He’d specificially communicate Hid very nature of Love to His creation. As I thought more about it I came acrosss this moment – this inexplicable moment. “What was the feeling that the Father had when He first imagined the Christ?” (It mightt also be important to note that some may even call such a thought blasphemy for many reasons)
I’d like to think that He struggled mightily finding a solution to the problem of Freedom – knowing that the inevitable outcome of Freedom was the Fall. I can see ages upon ages spent with the Father pensively thinking about this until that one special moment – I shall give them my Son.  How did he react?  Did His desire to eagerly give this gift to the world (I tasted a a 1-1trillionth of this feeling at Ethan’s party) mean he began Creation immediately?  Did He sit back and let a few more ages go by, reveling in the Goodness that was to come?  Either way – this thought really filled me with great joy and peace…. hopefully it brings a little something to you too.


Thought of the day – evolution vs. ID/Creationism

I was recently discussing evolution vs. creationism with a friend of mine who subscribes to the latter (while I subscribe to the former). Sadly, his faith is incompatible with evolution, whereas Catholicism has long embraced evolution as a method of creation (while not diminishing God as creator). Ars had a good evolution write up recently and it got me thinking about it a bit more. While ID and Creationism folks keep trying to to convince the world that it’s a science issue, it really is an interpretation issue. Their core Sola Scriptura theology mixed with an incorrect view of a proper interpretation of the Genesis creation story leads them to try to find scientific fact that supports their claims where there really is none. So it got me thinking a little bit more about the matter/issue of interpretation and I came up with something that I think sums it up pefectly

A few books after Genesis, God has to teach the Israelites to not shit where they eat (Deut. 23:13-14), do you really think they were ready for Genesis to be a biology textbook?


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